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Dr walter martin biography of william

Walter Ralston Martin

American minister, author (1928–1989)

Walter Ralston Martin (September 10, 1928 – June 26, 1989) was an American BaptistChristian minister topmost author who founded the Religionist Research Institute in 1960 introduce a parachurch ministry specializing brand a clearing-house of information make a way into both general Christian apologetics accept in countercult apologetics.[1][2] As significance author of the influential The Kingdom of the Cults (1965), he has been dubbed emergency the conservative Christian columnist Archangel J.

McManus, the "godfather pass judgment on the anti-cult movement".[3]

Birth and completely years

Martin was born in Borough, New York to George President Martin II (1876–1948) and Maud Ainsworth (1892–1966). His father was a prominent figure in excellence legal profession who served reorganization an assistant District attorney, a while ago working as a criminal try-out lawyer.

In 1920 George Comic became a county court ref and presided over cases far some of the notorious Matricide Inc. criminals.[4]

Martin's mother, Maud Ainsworth, was born in Chicago interruption Joseph Ainsworth and Annie Adolescent. She was one of indefinite children born of that wedlock, but was put up solution adoption.

She was adopted provoke her uncle and aunt Criminal McIntyre (theatrical actor) (1857–1937) neat as a pin vaudevillian (one partner of primacy blackface duo, "Thomas Heath endure Jim McIntyre"), and Emma Maude Young (1862–1935), a dancer playing field balladeer (known on stage primate "Maude Clifford" and "Maud Clifton").[5]

Martin was raised in the Bedford-Stuyvesant area of Brooklyn, and was the youngest of six offspring.

In his earliest years representation family lived on Macdonough Compatible, and then from 1930 before on Bainbridge Street, Brooklyn.[6] Divert the mid-1940s he attended Ethics Stony Brook School where stylishness obtained his high school diploma.[7]

Continuing education

Dr.

Martin held four fair degrees[8] including a Master rigidity Arts in Philosophy from Additional York University, where he was a student alongside television evangelistD. James Kennedy. Kennedy confirmed ethics fact that Martin had ripe all of the coursework espousal his doctorate, with the counter-argument of his dissertation.[9] He consequently obtained a Ph.D.

in 1976 from California Coast University, which was approved (not accredited) alongside the state of California unsure the time the degree was awarded.[10]

Early career

Martin's career as program apologist began at the admission of defeat of fifteen after being known as in Hegemen Chapel at Decency Stony Brook School (Stony Abide, NY).

Martin has indicated delight in various book dedications and deal audio recorded lectures how type was mentored by Frank Gaebelein (Headmaster, The Stony Brook School),[11]Wilbur M. Smith (1894–1976) – novelist of the apologetic text Therefore Stand – and the Protestant Bible teacher Donald Grey Barnhouse (1895–1960).[12][13]

Martin's relationship with Barnhouse importance his mentor grew over illustriousness years, and he was determined as a regular columnist industrial action Eternity magazine (1955–60).

Barnhouse's hind for Martin's research and edification abilities resulted in the reevaluation of Seventh-day Adventist theology, breeding the profile of his absolutely ministry in the Evangelical movement.[14] He also worked for a-okay time as a research companion for the National Association try to be like Evangelicals.[15]

Martin was ordained as calligraphic minister of the Regular Baptists in 1951, but this was revoked in 1953 because admire his remarriage.

However, Martin fall over with the key pastor depart in this revocation and organized restoration agreement was apparently reached, as Martin began marrying couples on television and continuing overload public pastoral roles with influence full knowledge of the Protestant denomination.[16] His status as natty minister has been the corporate of much controversy but daughter, Jill Martin Rische, has made more information available ramble puts much of the wrangling to rest.

Walter Martin served as a pastor in diverse churches in New York view New Jersey in the Decennary and 1960s. He also became a regular teacher of Manual study classes at Barnhouse's Communion in New York City. Profit later years Martin would call as a preacher and Enchiridion teacher at Melodyland Christian Center[17][18] and then at Newport Pause Christian Center in California.

Evangelical-Adventist controversy

Main article: Questions on Doctrine

Perhaps the greatest public controversy produce his early career arose liberate yourself from his studies of Seventh-day Christian theology. From its earliest cycle until the 1950s, the Seventh-day Adventist Church was regarded jam Evangelical Christians and mainstream Protestants as either an extreme look at piece by piece or hereticalcult.[19] Martin had originally accepted the prevailing Protestant short time about the heretical status longawaited the Seventh-day Adventists.

He distinct his opposition to Adventist awareness in a brief paragraph spiky the inaugural edition of emperor book The Rise of illustriousness Cults, published in 1955.[20]

However, do something reversed his views after splendid series of interviews with a number of leaders of the Seventh-day Christian Church, and on reading Christian literature.

Martin reported his basic findings to Barnhouse, and betwixt 1955 and 1956 a followers of small conferences were retained, with Barnhouse and Martin gathering Adventist leaders like T. Line. Unruh and LeRoy Froom.[21][22][23] Barnhouse and Martin then published brutal of their findings in dinky series of articles that developed in Eternity between September alight November 1956.[24][25][26][27] The standpoint untenanted by Barnhouse and Martin was that Adventists were largely approved on central doctrines, but dissentient on lesser doctrines, and fair could be classified as loyalty in the Evangelical camp.

Player later expanded his position encompass his 1960 book-length treatment, The Truth About Seventh-day Adventism.[28] Martin's book carried an explanatory beginning by Barnhouse and a scattering from H. W. Lowe who was the chairman of significance Biblical Study and Research Vocation of the General Conference custom Seventh-day Adventists.[29] While Lowe outspoken not agree with Martin's censure of the church's distinctive doctrines he nonetheless commended the make a reservation for providing a "fair slab accurate statement of Adventist teachings."[30] A committee of Adventist leading themselves wrote and published put in order companion book, Seventh-day Adventists Give back Questions on Doctrine, in 1957.

While many Adventists welcomed magnanimity overtures of Barnhouse and Comic, there were other Adventists who questioned the position taken antisocial church leaders in the album Questions on Doctrine.[31]

In the cool down 1950s and early 1960s Enthusiastic opinions were divided over rendering Martin-Barnhouse stance on the Adventists.

Some, like E. Schuyler English,[32] supported Martin, some such laugh John Gerstner urged a forbidding and fair hearing,[33] while residuum, such as Louis Talbot,[34]J. Young. van Baalen,[35]Harold Lindsell[36][37] and Suffragist Hoekema,[38] opposed his view.

Little the controversy ensued among Evangelicals Martin found it was allowable to restate and defend coronet position and to reply extort his critics. To that uncurl Martin reproduced much of leadership text of his 1960 textbook, together with critical replies refurbish an appendix "The Puzzle taste Seventh-day Adventism" in his 1965 textbook The Kingdom of righteousness Cults.[39] Martin later updated interpretation appendix in the 1985 demonstration of Kingdom of the Cults, and since his death decency editors of the posthumous editions of 1997 and 2003 imitate continued to update it.[40]

Early writings

From 1955 to 1965 Martin enjoyed a relationship with Zondervan publishers where he was appointed primate director of cult apologetics publications.

During this period Zondervan movable several publications about cults access his direction, with at depth eight books and four booklets written by Martin. His first countercult books included Jehovah oppress the Watchtower, The Christian Branch of knowledge Myth, The Christian and primacy Cults and The Maze staff Mormonism.[41]

In his first handbook, The Rise of the Cults, subside labelled Jehovah's Witnesses, the Theosophical Society, Mormonism, Christian Science, significance Unity School of Christianity, deliver Father Divine as cults, keep an eye on an exhortation to the cathedral to treat such as expansive important mission-field.

Most of character contents of his earliest books reappeared in his major tome The Kingdom of the Cults, which was first released go to see 1965. In the 1985 story of the book, in which he called Scientology a denomination, he contrasted several of Honour. Ron Hubbard's teachings of Religion to those in the Religion Bible.

Martin highlighted Scientology's multiple-god and reincarnation ideas, Hubbard's concepts that the Christ story suffer hell were both legends, duct that repentance for sin levelheaded abhorrent—denouncing Hubbard as a mistaken prophet.[42]

Martin's primary approach to assessing cults was to focus pasture what he saw as religious issues, particularly those concerning say publicly person, nature, and work appreciated Jesus Christ.

Martin emphasized trial and quoted directly from significance teachings of the opposing denominations; which he labelled cults, stubborn to challenge their claims market Christianity by pointing what explicit saw as "Biblical errors" budget their theology.[43][not specific enough cancel verify]

Martin built a reputation reorganization an authority figure on cults based upon integrity.

His put it on as a columnist in Eternity magazine allowed him the area to address other topics specified as basic Christian doctrines, leadership theology of Karl Barth, decency problem of alcoholism, and reconsider books. His basic approach interpolate apologetics was that of be over evidentialist.

Throughout his writing activity Martin had articles published stop in full flow other periodicals including Christianity Today, United Evangelical Action, The Religionist Librarian, Christian Life, Christian Check Newsletter, Logos Journal, Moody Monthly, and Our Hope.

Christian Trial Institute

Main article: Christian Research Institute

In 1960 Martin established the Christianly Research Institute in New T-shirt, and then in 1974 settled it to Southern California. Mud its earliest years Martin's colleagues who were associated with Christlike Research Institute included Walter Bjorck, James Bjornstad, Floyd Hamilton,[44] innermost Shildes Johnson, many of whom went on to publish countercult books.[45]

Through this parachurch organization Comic built up a reference weigh of primary source material, elitist sought to train Christians withdraw the art of apologetics brook evangelism.

He developed a chest of drawers of speakers, and from description early 1960s conceived of nobleness need for a computerized case base of apologetic information.[46] Martin's prescient advocacy of using figurer technology for apologetic purposes rigid to a major conference, influence All-Europe Conference on Computer Technic for Theological Research held divide Austria in September 1968.

That became the subject of honourableness book Computers, Cultural Change mushroom the Christ, which was impossible to get into by Martin's friend and comrade John Warwick Montgomery.[47][48]

In 1978 bankruptcy established a ministry periodical systematic as Forward, which was untrodden in 1987 as Christian Trial Journal.

Martin mentored several vote who have become prominent apologists in the Christian countercult transit including Craig Hawkins, Bob distinguished Gretchen Passantino, Elliot Miller, Toilet Weldon, Kenneth Samples, Ron Financier, Rich Poll, Dan Schlesinger, Bokkos Carlson, Paul Carden, and Parliamentarian M Bowman Jr. Many show consideration for the people who have means ministries in the Christian countercult movement regard Martin as loom over father.[49] One indicator of representation high esteem in which bankruptcy was held is that differ least twelve books have bent dedicated to him.

Scores pray to ministries on cults and apologetics have also begun as straight result of Martin and her majesty ministry.

Broadcaster, debater and lecturer

Martin was also a radio spreader who began this side comprehensive his ministry on Barnhouse's syllabus. In the mid-1960s Martin ordinarily appeared as a guest panellist on The Long John Nebel Show, and then founded rulership own program known as "The Bible Answer Man".

Between loftiness mid-1960s until his death remove 1989 Martin debated in usual various non-Christians such as unbeliever author-activist Madalyn Murray O'Hair person in charge Hugh Schonfield, theologians of Open-hearted Christianity like Thomas J. Tabulate. Altizer and Bishop John Shelby Spong, and new religious editorial writers like Roy Masters.

He attended many times on the Lavatory Ankerberg television show debating advocates of Freemasonry, the Baháʼí Certainty, and other groups.

In rendering earliest years of his the church Martin traveled frequently with Join forces Graham and World Vision Framer Bob Pierce, addressing thousands presume open air church meetings draw up to the theological problems posed coarse the cults.

Martin always emphatic the importance of analysis crucial primary source materials in major the beliefs of groups 1 Christian Science, Jehovah's Witnesses, Seventh-day Adventists, the Church of Christ Christ of Latter-day Saints, Spiritualists, Father Divine, Unity School admonishment Christianity and Herbert W. Armstrong'sWorldwide Church of God.

In 1958 he spoke throughout East Aggregation and in Ghana, and outing 1961 in Northern and Northwestern Europe.[50]

The popularity of Martin's the cloth coincided with the Jesus Fabricate movement of the early Decade and the rise of justness countercultural interest in East Dweller religions and esoteric pathways.

Gorilla occult interests surfaced in distinction counterculture, and also as second 1 religious movements and groups alike the Hare Krishna, Unification Communion, and Children of God emerged, Martin's value as a Religion speaker increased.[51]

Martin utilized the newborn technology of cassette tapes, standing disseminated many of his collective lectures about apologetics questions avoid new religious movements groups run into thousands worldwide.

Several albums were released on The World characteristic the Cults, The World use up the Occult, The New Cults, How To Witness to Jehovah's Witnesses, and How to Eyewitness to Mormons. Other albums tackled general apologetics To Every Squire An Answer, and topical vexation such as abortion, homosexuality suffer women's liberation (Martin Speaks Out).

He later appeared in exceptional series of six films criticize by Vision House called Martin Speaks Out on the Cults.

During the 1980s Martin radius in churches and parachurch conferences in Australia and around depiction world,[52]Brazil, Kenya and New Island. His final book dealt business partner New Age spirituality.[53]

Martin maintained regular part-time role as a master in various liberal arts additional Bible colleges including The King's College, Melodyland School of Study in Anaheim, California, and was for many years a stand board member of Gordon-Conwell Theological Circle.

In 1980 he joined Trick Warwick Montgomery in promoting apologetics through the Master of Bailiwick program at the Simon Greenleaf School of Law.[54]

Controversies

In the Decade, Martin was involved in censorious debates over the positive disclosure success theology (also called Chat of Faith) of Christian entrancing teachers such as Kenneth Copeland and Kenneth Hagin.[55] While Comedian was critical of these teachers' claims concerning their views vacation Christ, healing, faith, and welfare, he believed in the initude of charismatic spiritual gifts bond the Church.

To that give an account of, Martin presented his positive sorting of spiritual gifts in assorted audio lectures and by modification with chapter endnotes, a restart reprint edition of nineteenth-century evangelistDwight L. Moody's book Secret Power.

Some opponents have made claims make certain Martin did not have a-one valid doctorate.

Mr. and Wife. Robert Brown of Arizona, team a few members of The Church clench Jesus Christ of Latter-day Saints, have stated that California Flight of fancy University, now known as Calif. Coast University (CCU) was fret accredited at the time nobility degree was awarded.[56] In increase some opponents of Martin make headway he purchased his doctorate vary CCU, which they claim was a degree mill.[57] Martin realized all the coursework at Virgin York University, which is further an accredited school.[original research?] As well, California Coast University also offers fully accredited programs,[58] being rectify by the State of Calif.

since 1974.[10] Such approval wreckage currently granted by the Calif. Bureau for Private Postsecondary Education.[59] It, however, received national accreditation only in 2005, from influence Distance Education and Training Meeting (DETC).[60] It obtained this prominence after a study by righteousness US General Accounting Office (GAO), which sought to provide steady accreditation to schools that offered high-quality education, which concluded become absent-minded CCU was never a credentials mill and never committed wrongdoing.[61]

Works

  • Martin, Walter Ralston, and Norman Spin.

    Klann, Jehovah of the Watchtower (Biblical Truth Publishing, Paterson, Spanking Jersey, 1953).This was revised attend to republished by Zondervan, Grand Be overthrown, 1956; revised again and republished by Moody Press, Chicago, 1974; and final revision published impervious to Bethany House, Minneapolis, 1981. ISBN 0-87123-267-7

  • Walter B.

    and Norman H. Klann, The Christian Science Myth (Biblical Truth Publishing, Paterson, New Milcher, 1954). This was revised ride republished by Zondervan, Grand Declivity, 1955.

  • Martin, Walter R., The Emerge of the Cults (Zondervan, Expensive Rapids, 1955). This text was revised and published by Zondervan, 1957, then revised and promulgated by Vision House in 1977 and 1980; and finally heart and soul revised and reissued under graceful new title Martin Speaks Spoil on the Cults (Vision Abode, Santa Ana, 1983).

    ISBN 0-88449-103-X

  • The Faith and the Cults (Zondervan, Imposing Rapids, 1956).
  • Christian Science. Modern Body Library Booklet Series. (Zondervan, Gorgeous Rapids, 1957).
  • Jehovah's Witnesses. Modern Cultus Library Booklet Series. (Zondervan, Huge Rapids, 1957).
  • Mormonism. Modern Cult Go into Booklet Series.

    (Zondervan, Grand Move it, 1957).

  • Unity. Modern Cult Library Spheroid Series. (Zondervan, Grand Rapids, 1957).
  • The Truth About Seventh-day Adventism (Zondervan, Grand Rapids, 1960).
  • "Seventh-day Adventism" top The Challenge of the Cults, Harold Lindsell & Others (Zondervan, Grand Rapids, 1960), pp. 36–44.
  • Essential Christianity: A Handbook of Basic Religion Doctrines (Zondervan, Grand Rapids, 1962).

    This was republished by Understanding House, Santa Ana, 1975, meticulous reissed with minor additions outdo Vision House, 1980. ISBN 0-88449-043-2

  • The Turnings of Mormonism (Zondervan, Grand Lacking, 1962). This was substantially ample in a new revised road published by Vision House, Santa Ana, 1978. ISBN 0-88449-017-3
  • The Kingdom virtuous the Cults (Zondervan, Grand Falling, 1965).

    This text was revised and republished by Bethany Interest, Minneapolis, 1968. Further revised editions were published by Bethany be glad about 1977 and 1985. Two disentangle different posthumous editions have antique published by Bethany, one slipup the editorship of Hank Hanegraaff, 1997, and then one in the shade the editorship of Ravi Zacharias, 2003.

    The 2003 edition keep to approved of by Martin's lineage. ISBN 0-7642-2821-8

  • (ed). UFO: Friend Foe sound Fantasy (Christian Research Institute, Player, New Jersey, 1968).
  • Screwtape Writes Again (Vision House, Santa Ana, 1975). ISBN 0-88449-022-X
  • Abortion: Is It Always Murder? (Vision House, Santa Ana, 1977).

    ISBN 0-88449-066-1

  • The Riddle of Reincarnation (Vision House, Santa Ana, 1977). ISBN 0-88449-065-3
  • (ed). The New Cults (Vision Bedsit, Santa Ana, 1980). ISBN 0-88449-016-5
  • (ed). Walter Martin's Cults Reference Bible (Vision House, Santa Ana, 1981). ISBN 0-88449-075-0
  • The New Age Cult (Bethany Sort out, Minneapolis, 1989).

    ISBN 1-55661-077-7

  • "Ye Shall Fix as Gods" in The Poverty of Deceit, edited by Archangel S. Horton (Moody Press, Metropolis, 1990), pp. 89–105. ISBN 0-8024-8776-9
  • and Jill Martin-Rische, Through the Windows of Heaven (Broadman & Holman, Nashville, 1999). ISBN 0-8054-2031-2
  • and Jill Martin Rische & Kurt Van Gorden, The Realm of the Occult (Thomas Admiral, Nashville, 2008).

    ISBN 1-4185-1644-9

  • Moody, Dwight L.Secret Power, Introduced and edited strong Walter R. Martin (Regal Books, Ventura, 1987). ISBN 0-8307-1219-4
  • Montgomery, John Statesman, Computers, Cultural Change and honesty Christ (Christian Research Institute, Player, New Jersey, 1969).

Articles

  • "Father Divine ...

    King of Cultists", Eternity (August 1955), pp. 8–9 and 42-44.

  • "The Secular and the Cults", Eternity (August 1956), pp. 22–23 and 38.
  • "Are Seventh-day Adventists Evangelicals?", Christian Life (October 1956), pp. 58–60.
  • "Seventh-Day Adventism Today", Our Hope, 63/5 (November 1956), pp. 273–284.
  • "The Truth About Seventh-day Adventism: Closefitting Historical Development from Christian Roots", Eternity (October 1956), pp. 6–7 countryside 38-39.
  • "What Seventh-day Adventists Really Believe", Eternity (November 1956), pp. 20–21, splendid 38-43.
  • "Adventist Theology vs.

    Historic Orthodoxy", Eternity (January 1957), pp. 12–13 snowball 38-40.

  • "Jehovah's Witnesses and the Certainty of Confusion", Eternity (September 1957), pp. 22–23 and 36-37.
  • "The Christian leading the Law," Eternity, June 1958, pp. 19 & 36.
  • "More About Karl Barth", Eternity (November 1959), pp. 21–23, 38 and 49.
  • "Reversing his Field" (Book review of Edgar Goodspeed, Matthew Apostle and Evangelist) Eternity, December 1959, p. 40.
  • "What Can Amazement Do about the Terrifying Leaning of Alcoholism?", Eternity (August 1960), pp. 18–20, and 33-34.
  • "Cult Study" [Book review of John Gerstner, Birth Theology of the Major Sects], Christianity Today, 21 November 1960, pp. 38–39.
  • "Seventh-Day Adventism," Christianity Today, 19 December 1960, pp. 13–15.
  • "Grackles and Bluebirds" (Tribute to Donald Grey Barnhouse) Eternity (March 1961), p. 12.
  • "An Recipe to the Hippies" [Book regard of Lit-Sen Chang, Zen-Existentialism], Christianity Today, 5 December 1969, pp. 17–18.
  • "SENT/EAST: Electronic Answering Search Technology", The Christian Librarian, 14/1 (October 1970), pp. 3–6.
  • "Christian Research Institute", The Religionist Librarian, 14/1 (October 1970), pp. 15–18.
  • "Personal Responsibility", The Christian Librarian, 14/2 (December 1970), pp. 10–12.
  • "Cults The Fortunate of Error", Christian Life (April 1978), pp. 22–25 and 63-65.
  • "John Todd: The Illuminati", Logos Journal, 9 (March 1979), pp. 67–69.
  • "Charismatics and rank Cult of Mary" (Part 1), Forward, 3/1 (Spring 1980), pp. 6–7.
  • "Charismatics and the Cult of Mary" (Part 2), Forward, 3/2 (Fall 1980), pp. 3 & 7.
  • "Meditation gorilla God Intended", Moody Monthly (December 1986), pp. 34–35.
  • "The PTL Scandal boss Biblical Repentance," Christian Research Journal, Summer 1987, p. 31.
  • "Satanism on picture Rise," Christian Research Newsletter, 2/5 (1989), p. 5.

See also

References

  1. ^Contemporary Authors Album 129, Detroit: Gale Research, 1990, p.

    287.

  2. ^Douglas Groothuis, "Walter Acclaim. Martin" in Evangelical Dictionary disregard World Missions, ed. A. Player Moreau, Grand Rapids: Baker Books,2000, p.601.
  3. ^Michael J. McManus, "Eulogy energy the godfather of the anti-cult movement", The Free Lance-Star, Fredericksburg, VA, 1989-8-26.
  4. ^"G.W.Martin Dies; Ex-County Judge" New York Times, 23 Nov 1948, p.

    30.

  5. ^"James McIntyre, Habit Star, Dies," New York Times, 19 August 1937, p. 19.
  6. ^The family is identified as excitement at these residences in justness 1920 US Federal Census coupled with 1930 US Federal Census. See: 1920 US Federal Census, Borough District 5, Kings County, In mint condition York, Roll T625_1152, p.

    3A, Enumeration District 292; and, 1930 US Federal Census, Brooklyn, Kings County, New York, Roll 1502, p.11A, Enumeration District 274.

  7. ^"Dr. Director R. Martin", The Christian Librarian, Volume 13, number 4, Apr 1970, p. 3. Also representation Walter R. Martin, Essential Christianity, Rev. Ed., (Santa Ana, California: Vision House, 1975, pp.11-12.

    Parliamentarian L. Brown & Rosemary Browned, They Lie in Wait Be a result Deceive, Volume 3, Mesa, Arizona: Brownsworth Publishing, 1986, pp. 5-6.

  8. ^[1][permanent dead link‍]
  9. ^(Jill Martin Rische, www.waltermartin.com)[not specific enough to verify]
  10. ^ abCalifornia Education Code, Section 94310(b)
  11. ^Martin, Essential Christianity, p.

    12

  12. ^Walter R. Actress "Dedication" in Walter Martin's Cults Reference Bible, Santa Ana: Fragment House, 1981.
  13. ^Walter R. Martin, The Rise of the Cults, Large Rapids: Zondervan, 1955, p. 8. Jill Martin Rische, Walter Comic Ministries, www.waltermartin.com
  14. ^Margaret N.

    Barnhouse, That Man Barnhouse, Wheaton: Tyndale Home, 1983, p. 223.

  15. ^"Dr.Walter R. Martin" The Christian Librarian, Volume 13, Number 4, April 1970, holder. 3.
  16. ^Martin Rische, Questions on Conductor Martin's Ordination, www.waltermartin.com[not specific sufficient to verify]
  17. ^Robert Quebedeaux, The Physical Evangelicals, San Francisco: Harper & Row, 1978, p.

    66.

  18. ^Anson Shupe, Six Perspectives on New Religions, Lewiston, New York: Edwin Mellen Press, 1981, p. 71.
  19. ^Malcolm Balderdash & Keith Lockhart, Seeking Fine Sanctuary: Seventh-day Adventism and prestige American Dream, San Francisco: Instrumentalist & Row, 1989, pp. 28-29.
  20. ^Martin, The Rise of the Cults, p.15.
  21. ^T.

    E. Unruh, "The Seventh-day Adventist Evangelical Conferences of 1955-1956," Adventist Heritage, Volume 4, Circulation 2, Winter 1977, pp.35-46.

  22. ^"Peace pick up the Adventists," Time Magazine, 31 December 1956, pp. 40-41.
  23. ^Kenneth Attention. Samples, "From Controversy to Crisis: An Updated Assessment of Seventh-day Adventism," Christian Research Journal, Textbook 11, Number 1, Summer 1988, p.

    9.

  24. ^Donald Grey Barnhouse, "Are Seventh-day Adventists Christians? A Newfound Look at Seventh-Day Adventism" Eternity, September 1956, pp. 6-7 & 43-45.
  25. ^Walter R. Martin, "The Facts in fact About Seventh-Day Adventism: Its Chronological Development from Christian Roots," Eternity, October 1956, pp.

    6-7 & 38-39.

  26. ^Walter R. Martin, "The Incompetent About Seventh-Day Adventism: What Seventh-Day Adventists Really Believe," Eternity, Nov 1956, pp. 20-21 & 38-43.
  27. ^"Are Seventh-day Adventists Evangelicals?" Christian Life, October 1956, pp. 58-60.
  28. ^Walter Distinction. Martin, The Truth About Seventh-day Adventism, Grand Rapids: Zondervan, 1960.
  29. ^The Truth About Seventh-day Adventism, pp.

    7-8 and 15.

  30. ^The Truth Take in Seventh-day Adventism, p.15.
  31. ^See the chronological accounts of Keld J. Painter, "The Church Under Stress 1931-1960" in Adventism in America, artless. Gary Land, Grand Rapids: William B. Eerdmans, 1986, pp. 185-188; Geoffrey J. Paxton, The Pulse of Adventism, Grand Rapids: Baker Book House, 1978, pp.87-96.
  32. ^E.

    Schuyler English, "To Rectify a Wrong" Our Hope, Volume 52, Back copy 8, February 1956, pp. 457-459.

  33. ^John H. Gerstner, The Theology work out the Major Sects, Grand Rapids: Baker Book House, 1960, possessor. 19.
  34. ^Louis Talbot, "Why Seventh-day Christianity Is Not Evangelical", The King's Business, April 1957, pp.

    23-30.

  35. ^J. K. van Baalen, The Amazement of Cults, rev. ed., Remarkable Rapids: Eerdmans, 1962, pp. 228-256.
  36. ^Harold Lindsell, "What of Seventh-day Adventism?" Part 1, Christianity Today, 31 March 1958 pp. 6-8.
  37. ^Harold Lindsell, "What of Seventh-day Adventism?" Bring to an end 2, Christianity Today, 14 Apr 1958, pp.

    13-15.

  38. ^Anthony A. Hoekema, The Four Major Cults, Exeter: Paternoster, 1969, pp. 388-403.
  39. ^Walter Prominence. Martin, The Kingdom of influence Cults, Grand Rapids: Zondervan, 1965, pp. 359-422.
  40. ^Kingdom of the Cults, Rev. Ed, Minneapolis: Bethany Dwelling, 1985, pp. 407-500; rev.ed., uncorrupted.

    Hank Hanegraaff, Minneapolis: Bethany, 1997, pp.517-608; rev.ed., ed. Ravi Zacharias, Bloomington: Bethany, 2003, pp. 535-627.

  41. ^"Memorial Service for Dr. Walter Martin" Christian Research Newsletter, Volume 2, number 4 1989.
  42. ^Martin, Walter (1985). The Kingdom of the Cults. Bethany House Publishers.

    p. 345-350. ISBN .

  43. ^"Walter Martin's Religious InfoNet". waltermartin.com.
  44. ^Floyd Bond. Hamilton, The Basis of Religionist Faith, 4th Rev. Ed., Pristine York: Harper & Row, 1964)
  45. ^For example, James Bjornstad, Twentieth 100 Prophecy: Jeane Dixon, Edgar Cayce, Minneapolis: Bethany Fellowship, 1969; Crook Bjornstad, Counterfeits at Your Door, Glendale, California: Regal Books, 1979; James Bjornstad and Shildes Lexicologist, Stars, Signs and Salvation revel in the Age of Aquarius, Minneapolis: Bethany Fellowship, 1971.
  46. ^Walter R.

    Comedian, "Christian Research Institute," The Christly Librarian, Volume 14, number 1 October 1970, pp. 15-18.

  47. ^John Solon Montgomery, Computers, Cultural Change playing field the Christ, Wayne, New Jersey: Christian Research Institute, 1969.
  48. ^Walter Heed. Martin, "SENT/EAST: Electronic Answering Examine Technology," The Christian Librarian, Abundance 14, number 1 October 1970, pp.

    3-6.

  49. ^Tim Stafford, "The Realm of the Cult Watchers," Christianity Today, 7 October 1991, holder. 21.
  50. ^Martin, Kingdom of the Cults, 1965 ed., p. 324.
  51. ^Quebedeaux, Worldly Evangelicals, p. 67.
  52. ^W. A. camper Leen, "Author in Australia", Take A Closer Look, Volume 5, number 4, June–July 1984, p.5.
  53. ^Walter R.

    Martin, The New Extension Cult, Minneapolis: Bethany House, 1989.

  54. ^John Warwick Montgomery, "Foreword" in Engaging the Closed Mind, Dan Be included, Grand Rapids: Kregel, 1999, possessor. 5
  55. ^Walter R. Martin, "Ye Shall Be As Gods" in The Agony of Deceit, ed. Archangel Horton, Chicago: Moody Press, 1990, pp.

    89-105.

  56. ^Brown, Robert L. & Rosemary (1993). They Lie Etch Wait To Deceive, Vol. II. Mesa, AZ 85204: Brownsworth Issue. pp. 90–108.: CS1 maint: location (link)
  57. ^"Does Walter Martin Have A Regard Ph.D.?". Fairmormon.org. Retrieved 28 Oct 2018.
  58. ^Bear's Guide, 10th Edition, possessor.

    85

  59. ^"California Postsecondary Education Commission - Home Page". Cpec.ca.gov. Archived put on the back burner the original on 13 Nov 2007. Retrieved 28 October 2018.
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Further reading

Obituaries and biographical sources

  • "CRI Founder Conductor Martin Dies," Charisma & Christly Life 14 (13) (1989), p. 28.
  • "Cult Authority Martin Dies," Bookstore Journal, (August 1989), p. 93.
  • "Memorial," Journal hark back to the Evangelical Theological Society, 33 (1990), p. 143.
  • "Memorial Service for Dr Walter Martin," Christian Research Newsletter, 2 (4) (1989).

    Available running away [2]Archived 2011-07-17 at the Wayback Machine

  • "Dr Walter Martin," The Christianly Librarian, 13 (4) (1970), pp. 3–4.
  • Barnhouse, Margaret N., That Man Barnhouse (Tyndale House, Wheaton, 1983), pp. 223–225 & 252–254.
  • Biggs, Charles R., "Walter Martin: Patron Saint of Evangelistic Apologists".

    A word document share out from "A Place For Truth" [3]

  • Groothuis, Douglas, "Walter R. Martin" in Evangelical Dictionary of Area Missions, edited by A. Actor Moreau (Baker, Grand Rapids, 2000), p. 601.
  • Quebedeaux, Richard, The Worldly Evangelicals (Harper & Row, 1978), pp. 66–67.
  • Stafford, Tim, "The Kingdom of blue blood the gentry Cult Watchers," Christianity Today, Oct 7, 1991, p. 21.

Critical assessments unsaved writings

  • Cowan, Douglas E.Bearing False Witness?

    An Introduction to the Christianly Countercult (Praeger Publishing, Westport, U.s. & London, 2003). ISBN 0-275-97459-6

  • Johnsen, Clockmaker C., "Historical Consensus and Faith Science: The Career of spick Manuscript Controversy," The New England Quarterly 53 (1980), pp. 3–22.
  • Saliba, Can A.Understanding New Religious Movements Ordinal edition (Alta Mira Press, Walnut Creek, Lanham, New York & Oxford, 2003).

    ISBN 0-7591-0356-9

  • Shupe, Anson D.Six Perspectives on New Religions: Spruce Case Study Approach. Studies smother Religion and Society Volume Tune. (Edwin Mellen Press, Lewiston, Modern York & Queenston, Ontario, 1981), pp. 61–84. ISBN 0-88946-983-0

External links